Chapter 45
CAN WE BE UNITED AND NOT KNOW IT?
Leroy Garrett
In this short article I pose a question that brews in my mind:
Might the unity for which our Lord prayed come as subtly and unpredictably
as the kingdom itself? Or to put it another way, might unity,
like the kingdom, be in our midst and at work among us and we
not recognize it? Is the unity for which Jesus prayed real even
if not realized?
Jesus' teaching about the kingdom of God surely emphasizes the
mystery of both its nature and the manner of its coming. He told
his disciples that if he cast out demons, which he was doing,
then the kingdom was already in their midst (Mt. 12:28). It was
like leaven already at work in the dough and like the mustard
seed that grows into a great tree (Mt. 13:3133), which indicates
power and mystery as well as subtlety. Yet he says, "The
kingdom does not come with observation; nor will they say, 'See
here!' or 'See there!' For indeed, the kingdom of God is within
you" (Lk. 17:2021).
The kingdom was already within them and they knew it not! And
it did not come in ordinary ways of observation. It did not come
in the way their theologians said it must. And yet to Jesus the
kingdom was future as well as present. His disciples were to
pray "Thy kingdom come." The kingdom is apparently
a continuing unfolding reality of the power and wisdom of God.
My question is whether the unity that Jesus prayed for might
be that way. If the kingdom of God was a reality amidst Jesus'
first followers without their realizing it, might not the unity
of the Spirit be ours as a gift without our realizing it?
Unity is not ours to achieve or create. It is not the accomplishment
of unity forums or ecumenical conclaves, however important these
may be. It is not even ecclesiastical or organizational, such
as a merging of churches, though these may result from unity.
Can we suppose that unity, like the kingdom, does not necessarily
come by observation nor in the ways we might expect? Since unity
is the fruit of the Holy Spirit we can liken it unto the wind
that comes and goes in ways that we cannot comprehend.
Believers of diverse backgrounds meet to study and pray, drawn
together by a mutual devotion to Jesus Christ. Isn't this unity?
Churches down the street from each other cooperate in alleviating
human suffering both at home and abroad, all in the name of Christ.
Isn't that unity? Young people from different denominations
have a great time together in the Lord at camp or in redecorating
a poor family's home. Isn't that unity? We lend a helping hand
to a fellow believer who is hurting, and we see Christ in each
other's lives. Isn't that unity?
We can believe that God is already at work answering the prayer
of His Son, "Father, may they be one even as we are one."
He is at work, like the leaven is at work or like the growing
mustard seed, making His people one. It may not be "See,
there it is!" at some unity conference, or "See, here
it is!" at some ecumenical convention. It may be far more
subtle and mysterious in its coming, such as when we start listening
to each other and treating each other as equals. It may come
when we are on our knees praying for each other. It may come
as we hunger and thirst for it deep within our souls. Or simply
being in Christ together, however separated by distance and circumstance.
Unity, like the kingdom, is both present and future. It is here
and yet it is coming. Like the rose in bud it is yet to bloom
with even more glory. And in ways and in a manner that is beyond
our fondest dreams and wildest expectations. The ultimate unity
of all God's people both in this world and the world to come will
thrill our souls beyond description, a kind of "Wow! What
an answer to our Lord's prayer!"
But unity, again like the kingdom, comes as we draw upon God's
resources to make it come. We are to pray for it, have a passion
for it, and work for it. And we are to accept it as a gift of
the Holy Spirit, a gift that we share with all those who are in
Christ. God is at work in us. He will see that the gift behaves
like leaven and like mustard seed.
(Restoration Review: Vol. 33, No. 3; March 1991)
 
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