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CHAPTER 23
GOD IS LIMITED
God is all powerful, all knowing, and present everywhere. Yet
God is limited. Unless we are willing to admit that everything
in the world is in harmony with His desires, we must think of
Him as being limited.
Limitation may be through inherent weakness or by self-restraint.
Any boundaries of God are self-imposed. We will notice some of
His self-limitations.
1. Angels and Men. Angels sinned. This could occur only
because God gave them freedom of choice and then withheld forceful
domination over their wills. Evidently, Satan is a fallen angel
permitted to operate, not through the inferior power of God, but
by the sufferance of God. And man was given a will and the power
to choose to work contrary to the desires of God. Is man stronger
than God? God has restrained his dominion over man's will. The
overpowering will of God could have made man as responsible and
as non-moral as a robot. God's limitation gave liberty to angels
and to man.
2. Knowledge and Foreknowledge. Conceivably, God could
know all things past, present, and future. But to declare that
God knows all things that man will ever think or do in the future
presents some problems. It would mean that God, from the "beginning
of eternity," knowing all things that would come to pass,
chose to create man and to put him in a circumstance where most
of his kind would ultimately endure eternal torment. How, then,
could God repent that He made man when He saw man's perverseness?
Would God's sorrow for man not have been felt even before He made
man?
God must have chosen to limit His foreknowledge in order to give
man power to choose. God's restraint is man's liberty and glory.
Otherwise, man is ruled by determining forces which negate his
will and choice. If this prevails, man's life is as though it
were programmed into a computer, pre-set for a predetermined response.
His career would be as a Rube Goldberg contraption of cause and
effect.
3. God's Patience. In his omnipotence God could destroy
the evildoer and his evil at once. Mercy brings restraint. The
long-suffering of God waits. In this instance, God's limitation
is man's opportunity for salvation.
4. His Limitation of Flesh. The Word was God. The Word
became flesh. When born of the Holy Spirit and Mary, He became
the Son of God and the Son of Man. Any thought that He was all
powerful, all knowing, and everywhere at the moment of His conception,
at his birth, or at the age of twelve is incredible and contrary
to the Scriptures. In His humiliation He divested himself of these
infinite traits. He limited Himself in strength, wisdom, and locality.
Taking the limitations of flesh, he was dependent upon his mother's
milk and tender care. He could hunger, thirst, grow tired, and
suffer pain. It was needful that he increase in wisdom and stature
and in favor with God and man. Although the unlimited God cannot
be tempted, Jesus found an appeal in sin. His infinite powers
were so restrained that he was abandoned to Satan for a while
to suffer spiritual death, which is separation from God, in our
place. After His resurrection He received all power and infinite
glorification again. Love moved Him to become weak for us.
5. Evangelism. Surely the Almighty could save a man without
the feeble help of his fellowman. But God has withheld himself
in order to give man this honor of working to help save. The message
was put in earthen vessels and is now being proclaimed by those
whom He is glorifying.
These observations should inspire deeper appreciation in us for
the glorious place God has given us in His creation. He not only
shared his life with us, but He has also shared His powers of
intellectual reason and the will to act by them. Thanks to God's
limitations, we share some of the liberties of divinity.
 
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