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CHAPTER 22
SAMUEL DID NOT KNOW THE LORD!
In my imagination, Bible heroes were all people of imposing stature.
I tend to think of Samuel as an imposing, stalwart man with the
long shaggy hair of the Nazarite. So, it is difficult for me to
think that he was only fiftytwo inches tall. That was his
height, however. You see, he was not always of formidable stature
but was once a boy only fiftytwo inches tall.
When we read of Samuel's role in spiritual leadership and his
honored place in Biblical history, it is difficult to think that
there was ever a time when he did not know the Lord. But there
was such a time. His spiritual maturity grew from a mixed soil
of spirituality and corruption. Dangerous influences surrounded
him while he did not know the Lord.
It was a unique blessing for Samuel to be reared in the house
of the Lord in Shiloh (I Sam. 13). In fulfillment of her
promise to God, Hannah, his mother, put him in Eli's care as soon
as he was weaned. The Lord's house was his home. The priests and
Levites were his associates. No doubt, they played with him, teased
him, and loved him. His playmates were children of the priests
and Levites. The High Priest was as a father to him. He knew the
notables of Israel. The Law of Moses was daily conversation, the
rituals of worship were daily routine, and the priests' portion
of the sacrifices was his daily food. What more totally spiritual
surrounding in which to nurture a child could we wish for?
"Samuel was ministering before the Lord, a boy girded with
a linen ephod." This growing boy was supplied a new robe
each year by his loving mother. How beautiful this scene was.
Lent to the Lord! Working for the Lord. Totally dedicated. All
who observed the boy performing his duties of service must have
looked with admiration.
Samuel was brought up in the system, becoming a participant in
it and a supporter of it. He was too young to know of the corruption
that surrounded him in the system sponsored in the hallowed house
of God. Its priests and ministers performed rituals of worship
and kept up the property. They were God's people, the right way,
and all who would approach God should come through them and the
system. They were God's mediators in the priestly sense. But the
system did not lead its prized pupil to know the Lord!
The system could not bring Samuel to know the Lord because the
priests themselves did not know him. What an awesome thought!
The priests were selfserving, looking with greed at the
very sacrifices of the people and taking advantage of their position
to satisfy their greed. In flaunting open adultery with the women
who served at the tent of meeting, they used the house of God,
their holy calling, and their authoritative position as a cover
for their corrupt actions. The aged high priest, Eli, had grown
too lenient. Generally, we have used him as an example of failure
as a father, but he was condemned, not as an indulgent father,
but as an inert, inadequate, lenient high priest who should have
taken extreme action against the offending priests who, incidentally,
were his sons. When the leadership of the system does not know
the Lord, then who will know him?
Through this dark picture from history, God cries out to us, as
he has to his people in all ages. Samuel's namesake today may
be your or my son or grandson. We make sure that Sammy is "brought
up in the church." His is a churchcentered life: he
attends church at all services, worships at church, gives to the
church, and works in the church. He is taught to accept the system
which he is inheriting, to support it, and to perpetuate it. He
is carefully indoctrinated in "Why I Am A Member of The Undenominational
Denomination," the reasons and argumentation being those
of other people rather than his own. Even if his young mind sees
discrepancies and inconsistencies, his objections must be stifled
for the sake of the system. At his early age, Sammy is unaware
of the divisiveness, exclusiveness, and sectarian spirit. He is
taught that a militant attitude expresses loyalty to the church.
He grows up learning many Bible facts and the doctrinal arguments
upholding the positions advocated by leading preachers and editors,
being unaware that he is being tutored for bondage.
It is so nice to see Sammy ministering in the "Lord's house"
in his little linen ephod, as it were, looking so scrubbed, sweet,
and innocent in his "Sunday clothes." It swells the
pride of both the parent and the child, and that can be part of
the problem. To gain satisfaction from serving and doing what
is right can be a wholesome thing. To cater to pride, however,
by filling honorary capacities of public participation does not
build spirituality. If we could deflate all of the selffulfillment,
ego expression, status building, and authority posturing from
all who participate in next Sunday's service, there might be some
long periods of silence. The struggle for power in congregational
politics by unspiritual leaders may hide itself behind the facade
of service in the Lord's house. Paid personnel must ever ask themselves
what part the people's sacrifices (monetary rewards) play in their
motivation and in the relevancy of their messages.
Tragically, Sammy may have all this good training to his credit
and still not know the Lord. He knows much about the Church of
Christ, for his life has been churchcentered more than centered
upon a personal relationship with Jesus.
A man who came to recognize his misdirection in this area wrote
to me concerning his parents: "It concerns me so that their
commitment is so obviously to the church rather than to Jesus.
I'm uneasy that, after forty years in the church with heavy involvement,
they still may not know the Lord in a saving way."
Sammy may know much about Jesus, but that is not equivalent to
knowing the Lord. Samuel knew much about God but did not know
him well enough to recognize his voice that night when the lamp
of God had burned low. After God had spoken to him the second
time, it is stated that Samuel did not yet know the Lord; but
what a difference that night made! After that experience, his
life was open to the presence and direction of God.
So, Sammy must come to know Jesus as his companion, comforter,
overseer, guide, healer, provider, and sin bearer. Now his life
is Christ-centered and Spirit-led. He has a relationship in Christ
in which he is at peace with God and can commune with him constantly.
He will have strength supplied to overcome the unspiritual surroundings
which he inherited.
Let it be said to the credit of Eli that he did not discourage
the boy when God spoke to him, even though Eli would hear tragic
news through Samuel. Eli did not put him down, saying, "Forget
it; you are just dreaming. If God were speaking, he would be speaking
to me as High Priest instead of a kid like you." I would
that Sammy's spiritual guides would be as open and supportive
when he hears the voice of God with fresh meaning, even though
he brings bad news concerning their system.
Although Samuel was brought up in the corrupt system, he was not
swallowed up by it. Through God's help, he overcame it and became
a leader in reform-a spiritual giant. Today, Sammy is endangered
by the spiritual surroundings in which he was born and reared.
Many do not survive. Some become involved in the system and perpetuate
it. But, thank God, many others are hearing the voice of God again,
overcoming their entrapment, and leading others in spiritual revival.
Thanks to our present day Samuels, better days are ahead for spiritual
Israel.
 
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